On the side of the highway leading from Erzeroum to Bayazid, which was the only caravan route from Trebizond to Persia, were pitched the tents of a detached Kurdish tribe. From the number of tents which covered the greater portion of a large, grassy plain, one could estimate the size of the tribe. Herds of horses, sheep, and cows scattered on the surrounding hills gave evidence that this pastoral tribe enjoyed wealth and prosperity.

On his return from the house of old Khacho, it was quite dark when Fattah Bey, who was the chief of his tribe, reached these tents with his followers.

In front of some of the tents the evening fires were still burning with food being cooked or milk heating and their flames threw a glow over the scene.

When the Bey's company approached, the dogs set up a loud barking and here and there were heard the subdued voices of the night-watchmen giving word to each other of the approach of horsemen. One of the Bey's followers spoke to the watchmen, telling them who they were.

The Bey rode up to the tent in which was lodged the guest who had brought him the gift from the Vali. He was a middle-aged Turkish officer, tried and tempered in all manner of deceit. He had at one time held the office of Mudir in the region of Van, but had been removed from the office because of taking excessive bribes.

"You have kept me waiting a long time," said the Mudir, rising as the Bey entered his tent. "I had intended to bid you farewell tonight."

"The head of the Sheik be my witness that you are a very impatient guest," answered the Bey with a laugh. "We have not seen enough of each other yet. Why do you hasten " I hope you are not tired of my tent?"

"Not at all! Your hospitality is most agreeable to me. If I am ever taken to Paradise (of which I haven't much hope) I wish it might be to your dwelling there! Nevertheless I must beg that you allow me to set out in the morning."

"Well, well! I have learned this much of the characteristics of the Osmanlis. They are accustomed to the smell of the cities, and to lying on soft couches from morning till evening. But what is there in this desert? It is my fault, I admit. I haven't entertained you as I ought. What could I do? You don't care to hunt; You don't care to ride; and there is no other amusement to offer in our hills."

The Mudir replied, again employing Turkish compliments. "The light of your countenance is above all other delights for me. I shall ever consider myself fortunate for having been privileged to become acquainted with you. But remember, Bey, that your servant is not an independent creature. His time is not at his own command. The Vali set ten days as the limit of my leave of absence."

"I will write to the Vali that I detained you. You know how highly he thinks of me."

"I know that the Vali would give up both his eyes rather than you. He treasures your words as if they were pearls. He said in the presence of all, that the Sultan has no chieftain so brave and faithful as Fattah Bey; and for this reason he has proposed your name as a recipient of the Majidieh of the First Order".

The Bey smiled disdainfully, and replied: "I don't care much for those things called decorations. They are mere ornaments for women."

"Then what do you like?"

"I like gold mejidiehs."

"You shall have those too, Bey. The Vali is most generous. Don't you observe that he has placed your name on the salary list, and that you will henceforth receive a salary from the Imperial Treasury for guarding the frontier and keeping the peace in this region? He accepted your request that no Mudir nor Kaimakam be placed here but that all the command shall be vested in yourself. He has done that and he will do anything else you desire."

"I thank the Vali."

While this conversation was going on, the servants of the Bey were sitting on the ground outside the tent enjoying themselves in their own fashion. Each was relating the great deeds he had performed; how many women he had carried off, and so forth.

"Osman has stolen as many sheep as he has hairs an his head," said Omar. "You are no better yourself," retorted Osman. "You have carried off as many Armenian girls as I have sheep."

"Shapan doesn't like Armenian girls, they cry so easily," said another.

"That's so," returned Shapan. "The hearts of those creatures seem to be made of glass; if one touches them they are broken. But our women, God knows, have hearts of stone. Give them into the claws of a wolf and they won't whimper. I have no patience with women who cry."

"But there is this to be said," interrupted another Kurd who was the oldest of the number. "Those infidels never give up their cursed religion. I can't truly say that I seldom beat them, and you know I keep three. I always see them praying in secret. And there's another good thing about them, they can work like oxen and they are not such sleepyheads as our women are."

"Oh, but what lovely daughters-in-law landlord Khacho has!" exclaimed another young fellow." If their father-in-law were not our Bey's god-father, I would help myself to one of them."

This talk was interrupted by the barking of dogs and again the signals of the night watchmen were given. Several of the men took up their weapons and ran in the direction from which the sound was heard.

As they approached. they heard groans issuing from the darkness.

"For the love of God, take us to the Bey! We have a petition to present."

The dogs would have torn the poor fellows to pieces if the servants had not arrived in time to prevent them. It is impossible to approach the camp of the Kurds except at the risk of meeting these dogs, or the equally formidable sentries who, without warning, may thrust a spear into your side.

The strangers were a handful of men who threw themselves down on the ground outside the tent where the Bey was seated with his guest. The light of the lantern which hung in front of the tent showed them to be merchants and muleteers, one of whom had his head bandaged, another his arms, and others were wounded in other parts of their bodies, and blood was still flowing from their wounds.

The Bey, hearing the disturbance, called to one of his men, and asked to know what was the matter.

"Some merchants have come to make a complaint; they say their caravan has been robbed," was the reply.

An expression of displeasure crossed the face of the Bey, but concealing his inward uneasiness as well as he could, he commanded them to be brought in.

"This is a most astonishing occurrence," he said, turning to the Mudir; "such irregularities have never taken place on 'my land'." The Bey liked to call the territory occupied by his tribe 'his land', while really 'not a handful of that soil belonged to any Kurd whatsoever, for they shifted about from place to place like gypsies.

"How did it happen that their caravan was robbed?" he continued.

"Robbery occurs everywhere," replied the Mudir, tranquilly. "There is no land without robbers. Devils entered Heaven itself. There isn't a day when complaints are not brought to the Vali at Erzeroum."

The Bey, encouraged by the reassuring tone of the Mudir, resumed: "Believe me, Mudir, the head of the Sheik be my witness that I have kept these regions so well that even the birds of the air do not dare to cross 'my land'. I am amazed! What devil can it be who robbed these poor fellows?"

The wounded and bloodstained men now entered. One of them who was able to stand, advanced and addressed the Bey. "We have come to kiss the dust of your feet, Bey Effendi. We recognize only God above, and you below. For the love of the Prophet, help us! We are poor merchants, our caravan has been robbed; most of our company has been killed and you see the remainder here before your eyes. They are mortally wounded and cannot live long. The robbers have taken all we had; they left us nothing."

The wounded men, unable to remain on their feet, sat in front of the tent, those who were able to do so, stood.

"Where were you robbed?" asked the Bey.

"Here among the mountains not far away. The robbers led our caravan out of the highway, drove us into a lonely valley, and there they bound us hand and foot and threw us into a ditch. After that they began to rip up our bales and they took all that was of any value."

"What time of day was it?"

"About noon. We remained bound in that ditch until evening. God had mercy upon us. One of our number succeeded in untying his hands and then he released ours also. if it had not been for that we should have remained in that ditch to die of hunger and to be the prey for wild beasts."

"Where are you from? Where was the caravan from, and where was it going?" the Bey continued.

"Your servants are Persian merchants. The caravan was made up at Trebizond, being composed of goods brought by ship from Constantinople. We had passed through Erzeroum and as far as this place, in safety, and were going to continue our journey and go through Bayazid on to Persia, but here we were overtaken by misfortune. Our caravan was loaded with the most costly merchandise, but nothing was left. The robbers took away what they pleased and burned the remainder."

"The bead of the Sheik be my witness, this is the first time I ever heard of such cruelty," exclaimed the Bey, turning to the Mudir, who had been an attentive listener to the conversation, and who now began to question the men.

"Were you able to see the faces of the robbers?" he asked.

"How could we?" replied the spokesman. "Their faces were concealed, and only their eyes were visible, and when they seized us they bound our eyes; then they began to open our bales; but we saw this much that they were Kurds."

"How many of them were there?" asked the Mudir, once more.

"About fifty."

"In what direction did they go?"

"We could not see. As I said, they had bound our eyes, as well as our hands and feet and had thrown us into a ditch."

"That is enough," angrily interrupted the Bey, to stop the Mudir's questioning. "I understand." Then turning to the merchants, he said: "Now go and rest. If the robbers are from our region, I will try to find them, and you shall not lose a sliver of anything. But if they come from some other quarter, I can find that out also. Be at rest. I will not excuse injustice perpetrated on 'my land'."

The merchants bowed, and called down on the Bey a hundred blessings.

"Gurbo," called the Bey to one of his servants, "take these men to your tent and treat them well, as you would treat guests from Heaven. Call the physician quickly that he may cure their wounds. I commit them to you. If they complain of you, you shall not escape punishment."

The merchants blessed him once more, and bowed themselves out of his presence.

After they had taken their departure, the Bey turned to the Mudir, with these words: "See this now! Behold such events have taken place! Can you tell, my noble friend, what Evil One has taken their goods? I am confident that they cannot be the Kurds of our region. I am a terror to robbers. For fear of me no one dares to do such things, but they come from other places, often from Persia, and rob in our territory. Who can tell a Persian from a Kurd when they wear the same dress? That often happens and causes us much annoyance. Nevertheless I must try to find these robbers. Ahmeh!" he said, turning to his cousin who had been sitting there in silence all the time. "Go this moment taking with you twenty horsemen. First go to the spot where the caravan was robbed; observe the prints of the horses' feet, and question the shepherds you may meet; in a word use every means to discover the rascals. I will not forgive robbery committed on 'my land'; that touches my honor."

Ahmeh set out by night to perform the Bey's bidding.

"Ahmeh has a dog's keenness of scent," remarked the Bey. "If the robbers have not gone far he will surely find them."

"No doubt," replied the Mudir, significantly.

It was already late. The Bey ordered supper to be served. They ate and drank in comparative silence. After promising to start the Mudir on his journey in the morning, the Bey bade him goodnight and retired to his own tent.

The Mudir lay awake a long time, thinking of many things.