The April sun brought with it warmer and brighter days.

On the mountains red, yellow and white iris were already in bloom, and the Kurdish girls brought bunches of them to the Armenian villages to give in exchange for pieces of bread. Mushrooms and various kinds of wild herbs used for greens were so abundant that year that the Kurdish women would exchange a whole donkey-load of them for a few pounds of flour.

Old Khacho's sons had begun to plow their fields. Work had begun everywhere. There was not an idle man to be found in the entire village. All were busy with their farming.

It was morning. The hearth fires were lighted at old Khacho's. In one fireplace food was being cooked in pots and kettles. In another, bread was baking. The daughters-in-law and the maids were all busy around the fires. The house, filled with the smells of food, was one great kitchen, and one would think enough food was being cooked to feed an army. And, indeed besides the old man's large family, there were the shepherds and plowmen with their families who had to be provided for. There was a legion of them. Every day a great amount of food had to be prepared, and the old man's industrious daughters-in-law had not a moment's rest. They must care for all and please all.

Besides the cooking, there were other household tasks. One must milk the cows and sheep; another must heat the milk at a small fireplace and make the madzoun. A third must prepare the culture for cheese, and a fourth was churning butter.

A troop of Children were running about and playing with the young calves and lambs. Children and lambs grew up together---two forms of wealth which rejoice a villager and are his glory.

On the south side of the court, under a wall, was a row of beehives. The warm April sun shed its warmth here. While the women were busy at work on the other side of the wall, old Khacho opened the doors of the hives. The bees poured out gladly and fluttered around his gray head, humming and buzzing, making the air vibrate with sound. There were some bad ones among thorn, who gave the old man's face sharp stings. But he felt no pain, but drove them off, saying, "Go away, you devils. What harm has Khacho done you?"

In the meantime Stephanie stood a little distance away, watching his father with interest. "Go away, my child, the bees will sting you," he cried. "But why don't they sting you'!" asked his son. "They do, but it doesn't hurt me much." "Why doesn't it hurt you?" "Oh, I am used to it." "Let me become used to it, too," the lad replied smiling. The old man laughed kissed his son.

At that moment, the kizir (tax-recorder) appeared, having come to say that the Kurdish chief, Fattah Bey, had sent a messenger with word that he was coming to visit the landlord, and would arrive very soon for he was out hunting on the near mountains. A dark cloud seemed to pass over the old man's forehead, and his smiling face was darkened by sadness. But controlling his displeasure, he ordered the kizir to call some of his sons from the fields to wait on the guests, while he, himself, attended to providing fodder for the horses.

Fattah Bey's goings and comings were of such frequent occurrence at old Khacho's that the household knew beforehand what preparations were necessary for his entertainment. For this reason, as soon as the women heard the news, they had several lambs killed and cooked a great kettle of pilaf, knowing that he would have a retinue of at least twenty or thirty men with him.

Fattah Bey was the chief of a tube of Kurds whose sheep grazed on the mountains in the confines of the village 0...

Not infrequently, quarrels arose between the Kurdish and Armenian shepherds, when the Kurds had, perhaps, stolen a sheep or had begun to graze their flocks in the pastures belonging to the Armenians. But these quarrels always ended without serious consequences, not only because the Kurdish chief was a good friend of landlord Khacho, but was also his "kirvan" (godfather). He had stood as godfather to some of the old man's grandchildren at their christening, and the old man had occupied a similar position during the circumcision of some of the Bey's sons. This brought the two into close relationship.

But why was the old man sad when he heard of the approaching visit? Khacho was not a stingy man that he should be afraid of having to entertain the Bey with his troop of followers. Khacho's table, like Father Abraham's, was free to every man. Every day travelers and strangers ate of his bread. Khacho prided himself on being able to say that he never sat down to a meal without a guest. He would say, "God giveth the bread, therefore it belongs to Him, and His poor should eat of it."

But what caused him sadness when he heard that the Bey was coming? In silent meditation he stepped out of the house and stood at the gate to receive his guest. Seeing him there, some of the villagers joined him, and one of them remarked, "The Bey is coming. I wonder what belly-ache he has this time." "When the Kurd comes to the house of an Armenian," replied the landlord sadly, "he does not come without a belly-ache."

The points of lances appeared over the top of a hill, and in a few minutes a group of horsemen came in sight. "Here they come," said one of the villagers. The landlord couldn't see at that distance, but when another shouted, "It is they!" the landlord said, "Stand by and look after the horses until our boys arrive from the fields."

The Bey now drew near with his pack of hounds, and a troop of more than twenty horsemen, who were more or less related to him, and who surrounded him like a guard. Today he was mounted on a beautiful gray, an Arab courser, whose trappings were profusely ornamented with precious stones set in silver. The Bey was a man of forty years of age though he appeared much younger. He was large and well-proportioned and had a fine, manly face. He was dressed in fine linen, handsome broadcloth, beautifully embroidered, while his weapons were ornamented with gold and silver. On seeing him, the landlord stepped forward and stood beside the bridge which crossed the moat surrounding the house which the Bey must cross. But he, instead, dug his spurs into the steed's flanks, which then flew like a bird across the moat, and after prancing and curvetting gracefully, stood proudly before the landlord. "What do you think of that, old Khacho?" asked the Bey, patting the head of the magnificent creature. "You know horses. What do you think of this one?"

"May God keep off the Evil Eye. He is a beauty. Koroghlou himself hasn't a steed like that, and truly, he is worthy of you. Where did you find him? You didn't have him before."

"I received him as a gift from the Vali of Erzeroum," replied the Bey, much pleased. 'The Vali would rather lose his two eyes than this stallion but he gave it to me, his friend. It was given to him by the Sheik of Aleppo."

"He's a beauty," repeated the landlord.

The Bey, stirred by this praise, dug his spurs into the horse again showing off its fine points as it pranced about in the square in front of the gate, showing off his own skillful horsemanship at the same time. Then he dismounted and handing the bridle to one of his servants, ordered him to walk it about until it had cooled off.

Now the landlord, taking his guest by the hand, led him into the oda, which had been handsomely furnished in honor of the guest. Expensive Persian rugs were spread on the floor. Cushions were arranged against the wall, and a fine divan provided especially for the Bey.

Then the landlord, inviting his guest to be seated, said politely, "My house is your house. You own a place upon my head and in my eyes. I am your humble servant. My sons are your slaves, and my women your handmaids. You are welcome, a thousand times welcome. All that I have is at your disposal. Command me. Pray be seated."

The Bey expressed his thanks, and after one of Khacho's sons had removed his shoes from his feet he proceeded to seat himself in the seat of honor. Near him sat two of his cousins, and his other relatives. Some of his servants came into the oda, and stood, hands resting upon their pistols, ready to wait upon the Bey. Others had remained outside to care for the horses and hounds which were being fed from the old man's haylofts and storerooms. The Bey and his men were armed with rifles, pistols and spears, which they did not remove, although in the home of a friend. The Kurd does not lay aside his weapons whether at home or abroad, in time of peace or in time of war. His weapons are a part of his body. Khacho's sons, who had returned from their fields by this time, went out and continued to perform their father's commands; they carried no weapons.

They first offered the guests unsweetened coffee in small cups.

"Where is Stephanie? I don't see him," said the Bey. "Heretofore he has always served my coffee."

Concealing his displeasure, the landlord ordered Stephanie to come. Stephanie entered, his face beaming with pleasure. He went up to the Bey and kissed his hand. (Kurdish chiefs expect that act of courtesy). Then, stroking his silky head, the Bey said, "Do you know what I have brought you?"

"Yes, I know," replied Stephanie. "A beautiful fawn. I gave it grass but it would not eat."

"Just see, he has taken the gift already!" exclaimed the Bey.

"I knew it was for me," replied Stephanie, "so I took it."

"There, go now and play with your fawn," said the Bey. The lad bowed and withdrew.

"He is such a gentle lad," said the Bey, "he seems disappointed if he doesn't receive a gift from me every time I come here."

"It is not his fault. You have led him to expect one," replied the landlord, with a forced laugh.

"Oh, what fine mountains you have, friend Khacho," said the Bey, turning to another subject. "At every step you find game, wild goats, hinds, stags, and countless partridges and pigeons. This fawn, which Stephanie has, one of my hounds caught alive. You should see what fine hounds I lately received from the chief of the Zelantz tribe. I sent him a couple of mules in return. Just between ourselves, we had just seized the mules in a raid on some Persian pilgrims on their way to Mecca. But those hounds are wonderful. They run like the wind."

Dinner was served. The floorcloth was spread, and upon it were set great trays containing lambs, roasted whole, and pilaf.

First of all sherbet was served in small cups, and then tann, made of yogurt, or madzoon, which was drunk out of ladles. There was no liquor. All then began to eat.

"Haven't you sent your sheep out to pasture yet?" asked the Bey.

"Not yet," replied the landlord. "We can't be sure of the weather yet. April is apt to be chilly. I am waiting till it's over."

"Heat and cold are in God's hands, friend Khacho. What is to happen will happen," replied the Bey. "Our sheep went to pasture a week ago. Do you know how quickly our feed was exhausted this year? Our shepherds have gone hungry the last few days."

The landlord understood the Bey's hint, and replied. "Isn't our bread yours? Command me, and I will send as much flour as is needed."

"May Your house prosper and increase in wealth," said the Bey. "That is as it should be. Who shall distinguish between us? What is mine is yours, what is yours is mine. Isn't that so, friend Khacho?"

"God knows it is so. How much flour shall I send?"

"Ten donkey loads will be enough for the present. When that's gone, we'll take some more. Your granaries will not be emptied."

An unwilling smile crossed the landlord's face, and he nodded in assent.

After they had eaten, Stephanie brought water for them to wash their hands, and after that. passed the coffee.

The Bey then ordered his servants who had remained standing throughout the meal, to go outside and eat with the others, where a separate table was set on carpets spread in the courtyard.

In the guestroom there remained only the Bey, a few of his relatives and old Khacho. Now the talk turned on the gift of the Vali of Erzeroum. The Bey told of the breed of his fine stallion. He said its records dated from the time of Antares, the most famous breed of all. "But this gift is going to cost me dear," he concluded.

"How so?" asked the landlord.

"Don't you understand? I must give the servant who brought it to me at least a hundred pounds."

Now the landlord understood what had given the Bey his "belly-ache," but he made haste to say, "What of it? Give it. A hundred liras is not too much for such a stallion."

"Who gives money to a Kurd?" retorted the Bey, angrily. "Only Armenians have plenty of silver."

The Bey's relatives, who had taken no part in the conversation until now, began saying: "What! Are you troubled about money?" "That's right," said another. "God knows it is so," and another added, "Goodman Khacho is so kind, there's no one like him .among all the Armenians."

Old Khacho saw that in spite of all he could say he was caught in a trap, and burdened with the debt, so, in order to prevent their suspicion, he replied, I wouldn't hurt the feelings of the Bey for a thousand liras."

"May you prosper," replied the Kurds.

The landlord arose and, leasing the oda, called his oldest son and told him to go secretly and bring hire a hundred pieces of gold from its hiding place in the hayloft.

"Why?" inquired the son.

"Don't you understand? These wicked men have come, eaten and drunk and now we must pay tooth-hire'," he replied sadly.

"Curses on them!" cried the son. "May God cut them off, root and branch!" He then proceeded to the barn as if to bring straw.

"Tooth-hire" means having to pay the Kurds for their kindness in coming to the home of an Armenian and eating there. The host must pay or be beaten unmercifully by his guests. Although this custom was not general, some form of payment was expected.

While the old man was out of the room, the Kurds were indulging in the following conversation. "If the old fellow doesn't bring the gold, I will order his house set on fire this instant," said the Bey, angrily.

"That won't be necessary" said another, trying to calm him. "Khacho is a good Armenian. We don't want to harm him. His door is always open to us, and we can have everything we wish from him. He's a good fellow. We must not forget his bread and salt."

Just then the old man returned, and laying a purse of gold before the Bey, he said, "God is my witness. I was keeping it for my soul's sake, to go on a pilgrimage to Jerusalem to become a "mahdesi" (hadji) but for love of you, I give it to you, Bey."

"Don't lie, Goodman Khacho, you have much more, very much," replied the Bey, taking up the purse and putting it in his bosom without counting it.

The day was well along. The Bey ordered his men to be ready to set out again. He came out of the oda and walked about with the landlord until the horses were ready. He saw Stephanie playing with the fawn, and spoke to him.

"Do you like it?" he asked.

"It is very pretty, but the dogs have wounded one of its feet, but I will cure it. Poor creature! It is in pain, and that is why it eats nothing," replied the lad, tying up the fawn's wound.

"I see you are fond of animals," returned the Bey. "I'll send you one of my young colts."

"I don't like horses."

"What do you like, then?"

"I like goats, and deer, and partridges."

"Very well. then. When I go hunting, I'll bring you all the creatures I take alive."

Then, as the servants brought word that the horses were ready, the Bey expressed his thanks to the landlord, and went out where his beautiful courser was standing before the door.

Old Khacho himself held the stirrup, and helped the Bey mount his horse. This act denotes that the host is at the service of his honored guest.

Mounted on his steed, the Bey put it through its paces again, after which he bade old Khacho farewell, and rode away.

The old man stood there motionless for a long time. He watched the Bey make the steed leap the moat once more, spurning the bridge, as though only the weak and feeble had need of that. He saw him swoop down on a rabbit that had chanced to cross the road and thrust his spear into its side. As he watched all this, he thought, "Why doth Heaven order thus? The Kurd has no bread to eat, but the Armenian sows and plows and prepares his provisions. The Kurd receives the gift of a fine steed, which causes the earth to tremble under its feet, but the Armenian pays for it--the Armenian who is not allowed to ride on any beast save an ass."